Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Monday, November 26, 2012

Pope names six new non-European cardinals

Pope Benedict XVI on Saturday consecrated six non-European prelates as new members of the College of Cardinals in a development welcomed by critics concerned that the body which will elect the future pope is too Euro-centric.
The elite body "presents a variety of faces, because it expresses the face of the universal Church," the 85-year-old pontiff said during the ceremony -- called a consistory -- in St Peter's Basilica.
"In this consistory, I want to highlight ... that the Church is the Church of all peoples," he said.
The solemn ceremony saw the new "princes of the Church" receive gold rings and birettas -- their scarlet colour signifying the blood of martyrs, or those willing to die for their faith -- while kneeling before the pontiff.
The pope drew criticism in February, at the height of the "Vatileaks" scandal, when he created 22 new cardinals of whom 16 hailed from Europe.
Benedict, who was elected pope in 2005, is a respected theologian often seen as hewing closely to a traditionalist line who has championed Christianity's European roots on countless occasions.
Saturday's new cardinals come from Colombia, India, Lebanon, Nigeria, the Philippines and the United States and join the elite body that advises the pope and elects his successor upon his death.
They are American James Michael Harvey, Lebanon's Bechara Boutros al-Rahi, India's Baselios Cleemis Thottunkal, John Onaiyekan of Nigeria, Colombian Ruben Salazar Gomez and Luis Antonio Tagle of the Philippines.
Announcing the names of the new cardinals last month, Benedict told bishops that he wanted to show that "the Church belongs to all peoples, speaks all languages."
Saturday's consistory, Benedict's fifth, follows the death of several cardinals in recent months and will bring the number of those eligible to vote back up to the maximum of 120.
Cardinals must be under 80 years old to take part in a papal election although they can stay on as non-voting cardinals after they reach that threshold.
There are now 62 European cardinals eligible to vote compared with 67 in February, as well as 14 North Americans, 21 South Americans, 11 Africans and 11 Asians.
Harvey, 63, who hails from Milwaukee, Wisconsin, has been the prefect of the pontifical household since 1998. The best known of the new cardinals has been made the archpriest of the Basilica of St Paul's Outside the Walls, one of Rome's most prominent basilicas.
Another of the new cardinals, Manila Archbishop Tagle, at age 55 is viewed as a possible candidate to succeed Benedict.
The last to receive his biretta on Saturday, Tagle was visibly moved, wiping away tears after a long tete-a-tete with the pope, to applause from the congregants.
Rahi, 72, became the second Maronite cardinal alongside Monsignor Nasrallah Sfeir, also of Lebanon. Rahi has frequently warned over the rise of Islamism, and his elevation is seen as a gesture towards a multi-faith Lebanon at a time when the country is threatened by the conflict in neighbouring Syria.
Trivandrum Archbishop Thottunkal of India became the youngest member of the College of Cardinals at age 53. His elevation was seen as a bid to encourage India's old but dynamic Church, little known in the West.
As for the 68-year-old Onaiyekan of Nigeria, archbishop of Abuja, he is another "papabile", or potential pope, who has shown courage in the face of inter-faith hatred at a time when his country faces attacks against Christians by the Islamist sect Boko Haram.
Another man of peace is 70-year-old Gomez of Bogota, who has fought tirelessly for national reconciliation with Colombia's FARC rebels.

Wednesday, October 24, 2012

Pope appoints Archbishop Antonio Tagle as Cardinal

Archbishop Tagle of Manila

We will be having our 7th Cardinal, Archbishop Luis Antonio Tagle of Manila.

Deo Gratias!





CBCP NEWS

MANILA, Oct. 24, 2012— Pope Benedict XVI has appointed Manila Archbishop Luis Antonio Tagle as the Catholic Church’s newest cardinal.
The pontiff elevated Tagle, head of the Philippines’ largest archdiocese, to the College of Cardinals along with 5 other archbishops from different countries.
During the general audience in St. Peter’s Square, Benedict XVI announced that he will hold a consistory on November 24 to formally elevate the six new cardinals.
“The Cardinals have the task of helping the Successor of Peter in the performance of his ministry of confirming the brethren in the faith, and the principle and foundation of unity and communion of the Church,” the pope said.
He will now be the country’s seventh cardinal joining the line of retired Archbishop Gaudencio Cardinal Rosales of Manila and Ricardo Cardinal Vidal of Cebu.Other Filipino cardinals who already passed away include Rufino Cardinal Santos, Julio Cardinal Rosales, Jaime Cardinal Sin and Jose Cardinal Sanchez.
At 55, Tagle will be the world’s youngest cardinal. The oldest living cardinal, following the death of Cardinal Mayer in 2010, is Ersilio Tonini, 98, the Archbishop Emeritus of Ravenna-Cervia.
Tagle along with other Filipino bishops is currently in Rome for the ongoing Synod of Bishops for New Evangelization.
A cardinal is a senior ecclesiastical official in the Roman Catholic Church, ranking just below the Pope and appointed by him as a member of the College of Cardinals during a consistory.
The duties of the cardinals are to attend the meetings of the Sacred College and to make themselves available individually if the pope desires their counsel.
Cardinals also have additional duties either leading many of the church’s dioceses and archdioceses or running the Roman Curia.
The most important function of Cardinals in the Church is to elect the Roman Pontiff who usually comes from their rank.
Tagle has been serving as the 32nd archbishop of Manila only since last December, succeeding Rosales.
Born in Manila on June 21, 1957, Tagle took his Philosophy and Theology at the Ateneo De Manila University’s San Jose Major Seminary.
He was ordained to the priesthood on February 27, 1982, at the age of 25.
From 1985 to 1992, he was sent for further studies at the Catholic University of America in Washington D.C. where he earned his Doctorate in Sacred Theology.
Since 1997, Tagle has been a member of the International Theological Commission of the Vatican. In 1998, he was as an expert at the Special Assembly of the Synod of Bishops for Asia that took place in Rome.
On December 12, 2001, he was ordained Bishop of Imus. Since then, he has been engaged in many activities. He travels throughout the country in answer to many invitations as a speaker.
At the Synod of Bishops held in Rome in 2005, he was elected member of the post-synodal Council and assistant to Cardinal Angelo Scola, general reporter of this Synod.
Tagle is currently the chairman of the Commission on Doctrine of the Faith of the Catholic Bishops’ Conference of the Philippines. (RL/CBCPNews)

Tuesday, October 23, 2012

Homily of Pope Benedict XVI on Canonization of Calungsod, 6 others

Pope's homily in English:

The Son of Man came to serve, and to give his life as a ransom for many (cf. Mk 10:45)

Dear Brother Bishops,
Dear brothers and sisters!

“Today the Church listens again to these words of Jesus, spoken by the Lord during his journey to Jerusalem, where he was to accomplish the mystery of his passion, death and resurrection. They are words which enshrine the meaning of Christ’s mission on earth, marked by his sacrifice, by his total self-giving.

On this third Sunday of October, on which we celebrate World Mission Sunday, the Church listens to them with special attention and renews her conviction that she should always be fully dedicated to serve mankind and the Gospel, after the example of the One who gave himself up even to the sacrifice of his life. I extend warm greetings to all of you who fill Saint Peter’s Square, especially the official delegations and the pilgrims who have come to celebrate the seven new saints. I greet with
affection the Cardinals and Bishops who, during these days, are taking part in the Synodal Assembly on the New Evangelization.

The coincidence between this ecclesiastical meeting and World Mission Sunday is a happy one; and the word of God that we have listened to sheds light on both subjects. It shows how to be evangelizers, called to bear witness and to proclaim the Christian message, configuring ourselves to Christ and following his very path. This is true both for the mission ad Gentes and for the new evangelization in places with ancient Christian roots.

The Son of Man came to serve, and to give his life as a ransom for many (cf. Mk 10:45) These words were the blueprint for living of the seven Blessed men and women that the Church solemnly enrols this morning in the glorious ranks of the saints. With heroic courage they spent their lives in total consecration to the Lord and in the generous service of their brethren. They are sons and daughters of the Church who chose the path of service following the Lord. Holiness always rises up in the Church from the well-spring of the mystery of redemption, as foretold by the prophet Isaiah in the first reading: the Servant of the Lord is the righteous one who “shall make many to be accounted as righteous; and he shall bear their iniquities” (Is 53:11); he is Jesus Christ, crucified, risen and living in glory.

Today’s canonization is an eloquent confirmation of this mysterious saving reality. The tenacious profession of faith of these seven generous disciples of Christ, their configuration to the Son of Man shines out brightly today in the whole Church.

Jacques Berthieu, born in 1838 in France, was passionate about Jesus Christ at an early age. During his parish ministry, he had the burning desire to save souls. Becoming a Jesuit, he wished to journey through the world for the glory of God. A tireless pastor on the island of Sainte Marie, then in Madagascar, he struggled against injustice while bringing succour to the poor and sick. The Malagasies thought of him as a priest come down from heaven, saying, You are our “father and mother!” He made himself all things to all men, drawing from prayer and his love of the sacred heart of Jesus the human and priestly force to face martyrdom in 1896. He died, saying “I prefer to die rather than renounce my faith”. Dear friends, may the life of this evangelizer be an encouragement and a model for priests that, like him, they will be men of God! May his example aid the many Christians of today persecuted for their faith! In this Year of Faith, may his intercession bring forth many fruits for Madagascar and the African Continent! May God bless the Malagasy people!

Pedro Calungsod was born around the year sixteen fifty-four, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries there. In sixteen sixty-eight, along with other young catechists, he accompanied Father Diego Luís de San Vitores to the Marianas Islands in order to evangelize the Chamorro people. Life there was hard and the missionaries also faced persecution arising from envy and slander. Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom. He died on the second of April, sixteen seventy-two. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diego’s side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God!

Giovanni Battista Piamarta, priest of the Diocese of Brescia, was a great apostle of charity and of young people. He raised awareness of the need for a cultural and social presence of Catholicism in the modern world, and so he dedicated himself to the Christian, moral and professional growth of the younger generations with an enlightened input of humanity and goodness. Animated by unshakable faith in divine providence and by a profound spirit of sacrifice, he faced difficulties and fatigue to breathe life into various apostolic works, including the Artigianelli Institute, Queriniana Publishers, the Congregation of the Holy Family of Nazareth for men, and for women the Congregation of the Humble Sister Servants of the Lord. The secret of his intense and busy life is found in the long hours he gave to prayer. When he was overburdened with work, he increased the length of his encounter, heart to heart, with the Lord. He preferred to pause before the Blessed Sacrament, meditating upon the passion, death and resurrection of Christ, to gain spiritual fortitude and return to gaining people’s hearts, especially the young, to bring them back to the sources of life with fresh pastoral initiatives.

“May your love be upon us, O Lord, as we place all our hope in you” (Ps 32:22). With these words, the liturgy invites us to make our own this hymn to God, creator and provider, accepting his plan into our lives. María Carmelo Sallés y Barangueras, a religious born in Vic in Spain in 1848, did just so. Filled with hope in spite of many trials, she, on seeing the progress of the Congregation of the Conceptionist Missionary Sisters of Teaching, which she founded in 1892, was able to sing with the Mother of God, “His mercy is on those who fear him from generation to generation” (Lk 1:50). Her educational work, entrusted to the Immaculate Virgin Mary, continues to bear abundant fruit among young people through the generous dedication of her daughters who, like her, entrust themselves to God for whom all is possible.

I now turn to Marianne Cope, born in eighteen thirty-eight in Heppenheim, Germany. Only one year old when taken to the United States, in eighteen sixty-two she entered the Third Order Regular of Saint Francis at Syracuse, New York. Later, as Superior General of her congregation, Mother Marianne willingly embraced a call to care for the lepers of Hawaii after many others had refused. She personally went, with six of her fellow sisters, to manage a hospital on Oahu, later founding Malulani Hospital on Maui and opening a home for girls whose parents were lepers. Five years after that she accepted the invitation to open a home for women and girls on the island of Molokai itself, bravely going there herself and effectively ending her contact with the outside world.

There she looked after Father Damien, already famous for his heroic work among the lepers, nursed him as he died and took over his work among male lepers. At a time when little could be done for those suffering from this terrible disease, Marianne Cope showed the highest love, courage and enthusiasm. She is a shining and energetic example of the best of the tradition of Catholic nursing sisters and of the spirit of her beloved Saint Francis.

Kateri Tekakwitha was born in today’s New York state in sixteen fifty-six to a Mohawk father and a Christian Algonquin mother who gave to her a sense of the living God. She was baptized at twenty years of age and, to escape persecution, she took refuge in Saint Francis Xavier Mission near Montreal. There she worked, faithful to the traditions of her people, although renouncing their religious convictions until her death at the age of twenty-four. Leading a simple life, Kateri remained faithful to her love for Jesus, to prayer and to daily Mass. Her greatest wish was to know and to do what pleased God. She lived a life radiant with faith and purity. Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are. Saint Kateri, Protectress of Canada and the first native American saint, we Entrust to you the renewal of the faith in the first nations and in all of North America! May God bless the first nations!

Anna Schaeffer, from Mindelstetten, as a young woman wished to enter a missionary order. She came from a poor background so, in order to earn the dowry needed for acceptance into the cloister, she worked as a maid. One day she suffered a terrible accident and received incurable burns on her legs which forced her to be bed-ridden for the rest of her life. So her sick-bed became her cloister cell and her suffering a missionary service. She struggled for a time to accept her fate, but then understood her situation as a loving call from the crucified One to follow him. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of God’s love for the many who sought her counsel. May her apostolate of prayer and suffering, of sacrifice and expiation, be a shining example for believers in her homeland, and may her intercession strengthen the Christian hospice movement in its beneficial activity.

Dear brothers and sisters, these new saints, different in origin, language, nationality and social condition, are united among themselves and with the whole People of God in the mystery of salvation of Christ the Redeemer. With them, we too, together with the Synod Fathers from all parts of the world, proclaim to the Lord in the words of the psalm that he “is our help and our shield” and we invoke him saying, “may your love be upon us, O Lord, as we place all our hope in you” (Ps 32:20.22). May the witness of these new saints, and their lives generously spent for love of Christ, speak today to the whole Church, and may their intercession strengthen and sustain her in her mission to proclaim the Gospel to the whole world.


Source: Vatican.va

Friday, October 19, 2012

IS CONTRACEPTION ALLOWED IN CERTAIN CASES? By: Bro. Ramon Gitamondoc


REDENTOR DE LA ROSA posted in Debate Unlimited Forum: 

Development from Jimmy Akin:  Church’s teaching on contraception is only within marriage.
This development occurred after discussions have been made concerning Pope Benedict XVI’ statement on condoms. I am posting this, not because I consider Akin an authority on this matter, but because Filipino apologists respected him.  I also believe that he had read some of my blog posts regarding the Pope’s statements.

MY COMMENTS
Three points I want to share here. Firstly, the use of the sexual faculty outside of marriage [premarital and extra-marital] has always been condemned by the Church as immoral. Secondly, the use of contraception is considered by the Church as intrinsically evil and therefore whether is it practiced within or outside the marriage state it is still immoral. Thirdly, there is no statement by Pope Benedict XVI wherein he allows the use of condom in any circumstances whatsoever. Some people wanted to think so but this is nothing but a misapprehension of what the Pope wrote.

REDENTOR DE LA ROSA RESPONDS: 
Point 1 is correct. Point 2 needs to be qualified. The meaning of “Intrinsic evil” is highly specific.  What is intrinsically evil is “the use of contraceptives which has an effect of separating the unitive and procreative meaning of sex”.  But the procreative and unitive meanings of sex are not present or are irrelevant in sexual intercourse outside marriage. Rape, for instance has no unitive and procreative meaning; hence, the use of contraceptives in rape cases does not fall on that act which the Church considers to be intrinsically evil. Point 3 is debatable. Pope Benedict said that use of condoms in order to prevent HIV infection among prostitutes is a responsible act. The CDF clarification had confirmed the Pope’s words.

HERE IS MY DETAILED COMMENTS:

RDR said:
Point 2 needs to be qualified. The meaning of “Intrinsic evil” is highly specific. What is intrinsically evil is “the use of contraceptives which has an effect of separating the unitive and procreative meaning of sex”. But the procreative and unitive meanings of sex are not present or are irrelevant in sexual intercourse outside marriage. Rape, for instance has no unitive and procreative meaning; hence, the use of contraceptives in rape cases does not fall on that act which the Church considers to be intrinsically evil.”

MY REPLY:
CCC 2356 says “Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. IT IS ALWAYS AN INTRINSICALLY EVIL ACT.” Rape violates both the unitive and procreative purpose in the use of the sexual faculties. It violates the unitive purpose since in this case the free consent of another person is being violated and sex is engaged for the purpose of selfish motives and not in total self-giving and irrevocable commitment which can be guaranteed only within marriage. It violates the procreative meaning since God willed that a new life should be brought into this world as a fruit of the loving embrace between man and wife. Intrinsically evil acts are acts which are evil [i.e., contrary to the moral law] in themselves, regardless of the intention or circumstances although the surrounding circumstances may lessen or increase the gravity of the offense. These are acts which may not be directly willed either as an end or as a means [such as direct abortion, killing of an innocent person, rape, use of contraception] and the circumstances or the intention will not change the nature of such acts. Thus even in rape cases, the use of contraception, either as a means or as an end may not be directly willed.

RDR says:
“Point 3 is debatable. Pope Benedict said that use of condoms in order to prevent HIV infection among prostitutes is a responsible act. The CDF clarification had confirmed the Pope’s words.”

MY REPLY:
RDR is correct in saying that indeed the Congregation for the Doctrine of the Faith has already issued a clarification of the controversial words of the Pope. The document is titled: “On the Trivialization of Sexuality: Regarding Certain Interpretations of ‘Light of the World.’” Pope Benedict XVI is a very learned theologian and in his writings there are many parts which are difficult to understand “that the unwise and the unlearned twist to their destruction” (2 Peter 3:16) to use the words of St Peter in regard the writings of St Paul. This is precisely what happened in regard the Pope’s statement as CDF put forward in the opening paragraph: “The thought of the Pope has been repeatedly manipulated for ends and interests which are entirely foreign to the meaning of his words.” If we proceed to the alleged permissibility of the use of condom in the prevention of the spread of HIV, CDF has this to say: “In this situation, THE HOLY FATHER CLEARLY AFFIRMS THAT THE PROVISION OF CONDOMS DOES NOT CONSTITUTE ‘THE REAL OR MORAL SOLUTION’ TO THE PROBLEM OF AIDS.” Finally, on the words in questions CDF explains: “In this context, however, it cannot be denied that anyone who uses a condom in order to diminish the risk posed to another person is intending to reduce the evil connected with his or her immoral activity. In this sense the Holy Father points out that the use of a condom “with the intention of reducing the risk of infection, can be a first step in a movement towards a different way, a more human way, of living sexuality.” Thus, what the Holy Father wanted to point out is that those people who though engaging in promiscuous activities and regard other people as objects of pleasure to satisfy their lusts, if they use condom in order to reduce the risk posed to the other, in a sense they still adhere to a certain good in them [that in respecting the life of another] and this can be the starting point towards realizing the true worth and dignity of the human person. In this situation, the person performing the act is aware of the evil of his actions but only wanted to lessen its gravity however this does not change the intrinsic evil in the nature of such acts and therefore cannot be directly willed.


Tuesday, October 9, 2012

Proud to be a Catholic! The Year of Faith



Source: What's the Year of Faith all about? - Rome Reports

The Year of Faith will be celebrated between October 11th, 2012 and November 2013, which will be led by the Pope. The initiative will be launched on the 50th anniversary of the Second Vatican Council.