Fourteenth Sunday of Ordinary Time: July 8, 2012

And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house (Mk 6:2-4)."

Sunday Readings
The first reading is taken from the Book of the Prophet Ezekiel 2:2-5 and treats of the Exekiel's appointment as prophet among the exiles in Babylon.

The second reading is from the Second Letter of St. Paul to the Corinthians12:7-10. St Paul feels forced to prove that he was a true Apostle — who suffered much for Christ and his Gospel and who also had been given the privilege of special visions and revelations. He goes on to describe some weakness he had which troubled him very much. He concludes that he is content with weakness and sufferings because the power and strength of Christ, working through a weak instrument, will be all the more visible and convincing.

The Gospel is from St. Mark 6:1-6. What happened in Nazareth was a foretaste of the later reaction of the scribes and Pharisees, the leaders of the people, to Christ's claim to be the promised Messiah. What the people of Nazareth tried to do (Lk. 4:29-30), the religious authorities in Jerusalem succeeded in doing, because they were able to threaten the Roman governor with blackmail. Even in their wickedness and unknown to themselves, they were putting into action God's plan for mankind. It was necessary that Christ should die so that all men could live forever with God. Christ's death, followed by his resurrection, was the key that opened the door of eternity for the human race.

Unfortunately for the leaders of the Jews, the good end did not justify the evil intentions and evil means which they used. It is hard to understand the irrational opposition of the Nazarites on this occasion, and of the Pharisees of Jerusalem later. The people of Nazareth had heard nothing but marvelous reports of his wonderful preaching and outstanding miracles. One would therefore expect that if they were at all reasonable, they would rejoice on having one of their fellow-citizens admired by thousands and looked upon by so many as the long-promised Messiah. Instead, they turned against him in bitter hatred and there and then decided to put an end to his career (Lk. 4:29). Why? Because the demon of envy, a daughter of pride, laid hold of their hearts and minds. Why should a neighbor's son, and one of a lower status than many of them—a mere carpenter, be given this privilege while their sons were passed over? This could not be, their envy told them, and so they shut their minds against any proof to the contrary.

It was the same later in the case of the Pharisees. The same vices, pride and envy, darkened their intellects and prevented them from seeing the truth. They were the religious leaders of the people, or so they thought themselves to be. If the Messiah had come they felt that he should have come through them and with their approval. This impostor Jesus could not possibly be the Messiah. Not only was he not keeping the law as strictly as they kept it, but he was friendly with sinners and tax-gatherers. Furthermore, he was talking of some faraway kingdom in heaven and not of the earthly empire which they decided the real Messiah would establish. They had not only heard of his extraordinary miracles but had seen some of those who were cured. In Bethany only a few miles from Jerusalem Lazarus had been raised to life after four days in the grave. They tried very hard to deny these miracles (see Jn. 9: the man born blind), and they even thought of killing Lazarus to make the people forget the miracle! (Jn. 12:11). Thus their pride and envy made them irrational. Nothing but the cruelest possible death of the one hated could satisfy their hatred. But that very death was Christ's road to glory. Lifted up on the cross he drew all men to himself as he had foretold (Jn. 12:32). Those on Calvary beheld the triumph of failure.

Would that all the opposition to Christ and his teaching, caused by human pride and envy, had ended with the Nazarites and Pharisees! Far from it. Pride and envy are still rife among us. All through the twenty centuries of Christianity, there have been proud men, men high in their own esteem. Not only would they not have Christ to reign over them, but they have tried to prevent his reign over even those who are gladly and proudly his subjects. Not content with dethroning Christ in their own hearts and minds, they have devoted all their energies to abolishing him and his Church from the face of our earth. Such enemies of Christ are still among us. They are more numerous than ever today but just as their predecessors failed in the past, so will these fail today. Christ will continue to reign and his Church will continue its mission of leading to heaven all men whose minds are free from sinful pride and therefore open to the truth.

Let us renew our loyalty to Christ today. He humbled himself so that we might be raised to the standing of sons of God. He shared our human nature with us so that we could share his divine nature. He died a cruel death on Calvary so that we could have an eternal life in heaven. We pray for light for those whose foolish pride has left them groping in darkness. Let us also ask the good God to keep us ever on the road of truth, the road of Christian humility which leads to the eternal home which Christ has won for us by his incarnation.

Reading 1 Ez 2:2-5

As the LORD spoke to me, the spirit entered into me
and set me on my feet,
and I heard the one who was speaking say to me:
Son of man, I am sending you to the Israelites,
rebels who have rebelled against me;
they and their ancestors have revolted against me to this very day.
Hard of face and obstinate of heart
are they to whom I am sending you.
But you shall say to them: Thus says the Lord GOD!
And whether they heed or resist--for they are a rebellious house--
they shall know that a prophet has been among them.

Responsorial Psalm Ps 123:1-2, 2, 3-4

R. (2cd) Our eyes are fixed on the Lord, pleading for his mercy.
To you I lift up my eyes
who are enthroned in heaven --
As the eyes of servants
are on the hands of their masters.
R. Our eyes are fixed on the Lord, pleading for his mercy.
As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. Our eyes are fixed on the Lord, pleading for his mercy.
Have pity on us, O LORD, have pity on us,
for we are more than sated with contempt;
our souls are more than sated
with the mockery of the arrogant,
with the contempt of the proud.
R. Our eyes are fixed on the Lord, pleading for his mercy.

Reading 2 2 Cor 12:7-10

Brothers and sisters:
That I, Paul, might not become too elated,
because of the abundance of the revelations,
a thorn in the flesh was given to me, an angel of Satan,
to beat me, to keep me from being too elated.
Three times I begged the Lord about this, that it might leave me,
but he said to me, "My grace is sufficient for you,
for power is made perfect in weakness."
I will rather boast most gladly of my weaknesses,
in order that the power of Christ may dwell with me.
Therefore, I am content with weaknesses, insults,
hardships, persecutions, and constraints,
for the sake of Christ;
for when I am weak, then I am strong.

Gospel Mk 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, "Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon?
And are not his sisters here with us?"
And they took offense at him.
Jesus said to them,
"A prophet is not without honor except in his native place
and among his own kin and in his own house."
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST ( CORPUS CHRISTI SUNDAY)

Corpus Christi (Body and Blood of Christ) is a Eucharistic solemnity, or better, the solemn commemoration of the institution of that sacrament. It is, moreover, the Church's official act of homage and gratitude to Christ, who by instituting the Holy Eucharist gave to the Church her greatest treasure. Holy Thursday, assuredly, marks the anniversary of the institution, but the commemoration of the Lord's passion that very night suppresses the rejoicing proper to the occasion. Today's observance, therefore, accents the joyous aspect of Holy Thursday.

The Mass and the Office for the feast was edited or composed by St. Thomas Aquinas upon the request of Pope Urban IV in the year 1264. It is unquestionably a classic piece of liturgical work, wholly in accord with the best liturgical traditions. . . It is a perfect work of art.

— Excerpted from The Church's Year of Grace, Pius Parsch.

In the words of St. Thomas:

"How inestimable a dignity, beloved brethren, divine bounty has bestowed upon us Christians from the treasury of its infinite goodness! For there neither is nor ever has been a people to whom the gods were so nigh as our Lord and God is nigh unto us.

"Desirous that we be made partakers of His divinity, the only-begotten Son of God has taken to Himself our nature so that having become man, He would be enabled to make men gods. Whatever He assumed of our nature He wrought unto our salvation. For on the altar of the Cross He immolated to the Father His own Body as victim for our reconciliation and shed His blood both for our ransom and for our regeneration. Moreover, in order that a remembrance of so great benefits may always be with us, He has left us His Body as food and His Blood as drink under appearances of bread and wine.

"O banquet most precious! O banquet most admirable! O banquet overflowing with every spiritual delicacy! Can anything be more excellent than this repast, in which not the flesh of goats and heifers, as of old, but Christ the true God is given us for nourishment? What more wondrous than this holy sacrament! In it bread and wine are changed substantially, and under the appearance of a little bread and wine is had Christ Jesus, God and perfect Man. In this sacrament sins are purged away, virtues are increased, the soul is satiated with an abundance of every spiritual gift. No other sacrament is so beneficial. Since it was instituted unto the salvation of all, it is offered by Holy Church for the living and for the dead, that all may share in its treasures.

"My dearly beloved, is it not beyond human power to express the ineffable delicacy of this sacrament in which spiritual sweetness is tasted in its very source, in which is brought to mind the remembrance of that all-excelling charity which Christ showed in His sacred passion? Surely it was to impress more profoundly upon the hearts of the faithful the immensity of this charity that our loving Savior instituted this sacrament at the last supper when, having celebrated the Pasch with His disciples. He was about to leave the world and return to the Father. It was to serve as an unending remembrance of His passion, as the fulfillment of ancient types — this the greatest of His miracles. To those who sorrow over His departure He has given a unique solace."

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Symbols: The usual symbol for the Holy Eucharist is a chalice, with a host rising out of it.

The chalice is shown with a hexagonal base, as a rule, symbolizing the Six Attributes of the Deity (power, wisdom, majesty, mercy, justice and love), and with a richly wrought stem of gold, studded with precious stones. The host is shown as the typical circular wafer, upon which may be imprinted the letters I. N. R. I., from which proceed rays of light, symbolical of the Real Presence, the substantial presence of Christ under the species of bread and wine.

An altar, upon which is set a cross, two or more candles in their tall candlesticks, a chalice and a ciborium, is another symbol often seen.

MASS READINGS:

Reading 1 

Ex 24:3-8

When Moses came to the people
and related all the words and ordinances of the LORD,
they all answered with one voice,
"We will do everything that the LORD has told us."
Moses then wrote down all the words of the LORD and,
rising early the next day,
he erected at the foot of the mountain an altar
and twelve pillars for the twelve tribes of Israel.
Then, having sent certain young men of the Israelites
to offer holocausts and sacrifice young bulls
as peace offerings to the LORD,
Moses took half of the blood and put it in large bowls;
the other half he splashed on the altar.
Taking the book of the covenant, he read it aloud to the people,
who answered, "All that the LORD has said, we will heed and do."
Then he took the blood and sprinkled it on the people, saying,
"This is the blood of the covenant
that the LORD has made with you
in accordance with all these words of his."

Responsorial Psalm  

Ps 116:12-13, 15-16, 17-18

R. (13) I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.
or:
R. Alleluia.

Reading 2 

Heb 9:11-15

Brothers and sisters:
When Christ came as high priest
of the good things that have come to be,
passing through the greater and more perfect tabernacle
not made by hands, that is, not belonging to this creation,
he entered once for all into the sanctuary,
not with the blood of goats and calves
but with his own blood, thus obtaining eternal redemption.
For if the blood of goats and bulls
and the sprinkling of a heifer's ashes
can sanctify those who are defiled
so that their flesh is cleansed,
how much more will the blood of Christ,
who through the eternal Spirit offered himself unblemished to God,
cleanse our consciences from dead works
to worship the living God.

For this reason he is mediator of a new covenant:
since a death has taken place for deliverance
from transgressions under the first covenant,
those who are called may receive the promised eternal inheritance.

Gospel  

Mk 14:12-16, 22-26

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus' disciples said to him,
"Where do you want us to go
and prepare for you to eat the Passover?"
He sent two of his disciples and said to them,
"Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
'The Teacher says, "Where is my guest room
where I may eat the Passover with my disciples?"'
Then he will show you a large upper room furnished and ready.
Make the preparations for us there."
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.

While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
"Take it; this is my body."
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
"This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God."
Then, after singing a hymn,
they went out to the Mount of Olives.